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Thursday, September 09, 2010
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Sharing the Word

 

 

Lent 2008

Rev. Denise R. Mason, Preacher 

(click on link to listen to podcast)
 
 

 

FAITH AND FINANCES

An annual sermon series designed to provide disciples of Christ 
the tools needed to gain financial freedom and move us to become Generous Christians.

CHRISTIANITY, CULTURE AND CONSUMERISM:

Conforming Our Lives to Christ Rather than our Consumeristic Culture

Rev. Denise R. Mason, Preacher

 
"Who Do We Say We Are?"
Defining Consumerism & Reclaiming Our Identity in Christ
Jeremiah 8:18-22; Romans 1:1-12; Luke 16:10-13
Sept. 23, 2007
 
"Arising from the Dead"
Examining the Idols of Our Everyday Lives
Psalm 91:1-6,14-16; Romans 1:18-25; Luke 16:19-31
Sept. 30, 2007
 
"Re-Membering Zion"
The Work of Transformation
Psalm 137:1-6,14-16; Romans 2:1-4; Luke 17:5-10
Oct. 7, 2007
 
"Living Sacrifices"
Taking Root as a People of God
Jeremiah 29:4-7; Romans 12:1-2; Luke 17:11-19
Oct. 14, 2007
 
 
 
“We Have This In Common” 
Proverbs 22:1-2, 22-23 • Psalm 125 • James 2:1-12 

Rev. Denise R. Mason

Community of Reconciliation Church

September 10, 2006

                    Once again we find our Spiritual Ancestors – the Israelites – steering us wrong again! They almost get it right and, thanks be to God that they work on growing in their faithfulness, but again we find that their love of God, while great; continues to lead them into making God into their image rather than accepting God just as God is. Look with me at Psalm 125…

                    It opens with these words… “Those who trust in the Lord are like Mt. Zion which cannot be moved, but abides forever…” Now, I cannot speak for you but, if I speak for myself, I would say that I love and trust God a whole lot but I get moved all the time! When IRS tells me that I am not going to get the $800 refund I am anticipating and instead owe them $1,500… I am moved! When the love of my life walked out on me, treated me poorly, or called me out of my name… I was moved! When my boss disrespected me, took credit for all my good work and blamed me unjustly for everything that went wrong… I was moved! When someone approaches me on the street that is poorly dressed and smells poorly and looks at me in need… I am moved! Sometimes I am moved to the right and sometimes to the left. Sometimes I am moved closer to God and sometimes I am moved further away but day-after-day life comes at me and day-after-day I am moved.

                    “The psalmist goes on to say that the scepter of wickedness shall not rest on the land allotted to the righteous (v. 3)…” After hearing that and really taking in the meaning of the words, I want to holler, “Give me a break!” Eugene Peterson’s The Message uses these words… “The fist of the wicked will never violate what is due the righteous, provoking wrongful violence…” Give me a break, the fist of the wicked are doing nothing but violating the righteous! The righteous powerless children who are hostages of war, homelessness, hunger and lack of education… the righteous who have no access to education but, a full ride to the penitentiary; the working poor who work 3 jobs and still don’t have enough money to pay for decent day care for their children, health insurance for their family and receive no retirement benefits that will keep them from working until they simply drop dead. The righteous women who are still treated differently than their counter-parts; the middle-easterners who are presumed terrorists and laborers of evil rather than true world citizens and people of God. Give me a break!

                    So here’s where I am with this… The psalmist wants us to accept that there are righteous and there are wicked. I would agree. What I don’t agree with is the notion that…

1.     Those who trust in the Lord cannot be moved… if that were true we wouldn’t be here. We gather together each week to move ourselves back towards our center and our hope. We gather together each week to restore and reaffirm whose we are and why we are. We gather together in order that we are moved closer to God and not further away.

2.     That the fist of the wicked will not trample all over the righteous. The world we lived has not risen to its greatest potential. The world we live in loves money and power over humanity and civil rights. The world we live in has confused God’s righteousness with its own.

3.     Nor to I believe that God loves and treats the wicked any different than God treats the righteous… Thanks be to God… for where would I be! Think about Saul on the road to Damascus killing followers of Jesus. When Christ stepped into his life he was moved into God’s righteousness. When the angel came to see Mary she was moved to say ‘yes.’ When Peter and Andrew encounter Jesus while fishing they were moved to follow him. When the Samaritan women was gathering water at the well, she was moved by Jesus’ call and became the first evangelist. Both the wicked and righteous are given opportunities everyday to be moved by God.

The righteous and wicked are not permanent categories. Just like those who love and trust God get moved, so do the wicked… Thanks be to God. The fact of the matter is that each of us is wicked sometimes and sometimes we are righteous which is why the reading from James reminds us that we should show no partiality regardless of whether we meet someone who is poor or someone who is rich.

Most theologians speak about this text rather nobly. They remind us that Jesus was not partial. They remind us that God loves the poor. They remind us that Christ called us to love our neighbor as ourselves no matter whom or what are neighbor is or is not. But from my vantage point partiality is inevitable. Who doesn’t prefer a good cook over a bad one? Who prefers a smelly person to one who is freshly washed and perfumed? And, let’s face it… lots of ‘poor’ aren’t rich in anything let alone “rich in faith” or “heirs to the kingdom”! And for that matter, there are a whole bunch of ‘rich’ folks I don’t want to around either!

But, here’s why I think James’ call to impartiality is important… Neither you nor I ever know when we are going to be found poor or found wicked AND (turning to Proverbs 22:2) “The rich and the poor have this in common; the Lord is the maker of [us] all.” We have this in common!

Jesus told us… the poor will be with us always. What we didn’t understand was how poor we all are at one point on another. We have this in common… Jesus told us we are all sinners… We have this in common… Jesus told us to love one another… We all prefer love better than no love… We have this in common… Jesus told us with God on our side we can overcome anything… We have this in common!

Tomorrow marks the 5 year anniversary of the 911 tragedy. Every newscaster and reporter is encouraging us to reflect back on how that day changed us… What has it meant and what will it mean?

Many people lives changed directly on that day when they loss a loved one. Other people lives changed when they became fearful in ways that they never imagined. Some people changed their worldview and discovered that everybody, everywhere doesn’t love America or Americans. And, still others, discovered that our pejorative way of life might not be the best way to live and have set about trying to change it.

Even still, there are others who don’t even realize tomorrow’s significance because they are too busy trying to find the remnants of their lives that went flowing down the Mississippi River or into the Gulf of Mexico or into the Atlantic Ocean during last year’s hurricane season. What does it mean for you?

For me, I realized that God is bigger than all of the tragedy, terror, and torture that humankind can imagine. For me, I realized that as a people we are survivors and so is goodness. For me, I realized that joy and compassion cannot be snuffed out easily… that if even a trace of it remains it will live and grow and find being in the hearts of those who love God and live according to God’s purposes. For me, I realized that we, God’s creation called humankind, are born for righteousness and that we have this in common.

You’ve been reminded of the Gospel of Jesus Christ. Let’s make it matter! Amen.

 


 

 
"Don’t Get Caught Up… Grow Up and Prophesy Forward!"
James 1:17-27

Rev. Denise R. Mason

Community of Reconciliation Church

September 3, 2006
 
          The first misconception James is attempting to address to the 12 churches under his care has to do with ‘faith under pressure.’[1] The people of God have begun to embrace the notion that trials and tribulations that often appear to be evil in life are ‘test’ from God. He assures them that that is not the case. Challenges and difficulties are a natural part of sharing life with other living bodies. God does not test us with evil but, evil tests our relationship with God!
His evidence regarding this rests in the very act of creation. God is a God of Light and thus we were born as children of light (v.17). As such, God cannot go from being a God of Light to a God cloak in evil and despair. The God James knows and wants us to know about is a God who is trustworthy and true. For the author this is the foundation of our faith and if we can hold onto these facts… review them constantly, remind ourselves continuously, we can live this life victoriously for Christ.
‘Don’t get caught up’, James warns us, in the foolishness of life. If we do so we will live our lives as angry creatures. We will decrease our own ability to experience goodness and thereby decrease the likelihood of living out our lives as a blessing to others.
          If we can refrain from getting caught up in life’s foolishness then we have a shot at ‘growing up in Christ.’ This is not a chronological designation. You can be 14 years old and possess the spiritual maturity of many 50 year olds. You can also be 70 years old and possess the spiritual maturity of a 3 year old.
James provides us with a test to determine where we are in our spiritual maturity… In verse 22 he suggests that we ‘be doers of the word and not merely hearers who deceive themselves.’ In other words he invites us to examine what we say we believe against how we spend our time, talents and money; where and with whom do we spend it?
          In church on Sunday mornings or Saturday evenings we talk, for example, about all children being gifts from God and all of humanity being loved by Christ. When we leave this place James suggests we consider how is it that we live others when seated on the bus next to a stranger; in line for the cashier at the grocery store; in traffic when someone is trying to forge ahead of us dangerously; when we pass by young people who are dressed in a matter unpleasing to our eyes. ‘Don’t get caught up… Grow up!’
          Apart of growing up, James argues, happens when we accept the truth (“He gave birth to us by the word of truth,” v.18). We were born physically into light and then, the author points out, God sent Jesus that our spirits would be born of truth.
          The truth about God… The Holy One who is our source and shield, loves us beyond comprehension and will not allow us to remake him into our image. The truth about humanity… We are selfish, narcissistic, think more highly ourselves than we ought, and have an affinity towards NOT growing up but instead pretty much just want to get our way. And, the truth about our selves… We are truly no different from one another but for the grace of God that is freely given. Having control over our lives, our loves or our world is a figment of our imaginations. What we can control is our relationship with God and how much of our time, energy and resources we are going to spend evading God or surrendering unto God. And, it doesn’t stop there…
All of our lives we spend trying to gain understanding, knowledge, friends, an identity. Our spiritual ancestor’s lives have been recorded to remind us that when we start turning over our lives to God those things really don’t matter…
 
-        Abraham didn't have a plan ... but he packed up and left home.
-        Moses didn't have a clue ... but he confronted Pharaoh with an ultimatum.
-        Rahab didn't have a friend ... but she hid Joshua's spies [in] Jericho.
-        Elijah didn't have a hope ... but he defeated all the prophets of Ba'al.
-        Nehemiah didn't have a country ... but he rebuilt the Wall of Jerusalem.
-        Mary didn't have [fame] ... but she bore the Son of God.
-        John the Baptist didn't have [much] ... but he [proclaimed the way of the Lord].
-        Peter didn't have a backbone ... but he became the "rock" of the church.
-        Saul of Tarsus didn't have a heart ... but Paul became the [heart of the Gospel].
-        Jesus didn't have a sin ... but he suffered and died on the cross for our sake and our salvation.[2]
          It is not enough for us to not get caught up… nor to only grow up… we must move on to prophesy forward! As a people of God we are called to be doers of the word and not merely hearers who deceive themselves into believing that our prayers are enough.
          God is calling us to put God's love and deliverance into action thereby becoming prophets. As Christians, who have heard the word we are called to act upon it, we are not to plan but to prophesy our way forward in life. When we prophesy our way forward, our faith is not in demographics or flow charts, in financing schemes or economic trends -- our faith is in the power of the Holy Spirit. When we prophesy our way forward, the way is not always clear; the risks are real; the commitment required is total; and the results may surprise us. When we prophesy our way forward, no one is [‘caught up’ in the foolishness of life] -- no one is just along for the ride. Everyone must get out and push when the going get tough.[3] We are not content to simply ‘Grow up.’
          Then and only then is the New Jerusalem we talk about more than religious entertainment… It becomes our todays and our neighbors tomorrow.
          You’ve been reminded of the Gospel of Jesus Christ. Let’s make it matter. Amen.
     

[1] The Message, Eugene H. Peterson, Subtitle, James; p.2205.
[2] Homiletics Online, Sermon: ‘Just Looking’, 1994.
[3] Ibid.

 
 

 

  
“Why Would You Leave Jesus?”
 
John 6:51-69
 
Rev. Denise R. Mason
 
Community of Reconciliation Church
 
August 20, 2006
 
          John is different than the other gospel writers who report to us the events and circumstances of Jesus’ life. John assumes that the hearers of his telling already know something about Jesus. He assumes that they already know:
  • About him healing leapers
  • Him eating with tax collectors
  • Him walking on the water
          But, what John wants those who come after him to understand is what all of this means. John calls us to go beyond the miracles and the awe to discover how Jesus’ coming not only changed the world but also, how he wants to change yours and mine as well.
          John’s gospel is different from the other writers. First, he only records the events that happened over 20 days of Jesus’ life[1]. The gospel writer is singularly-minded and focused. In John’s Gospel there is…
  • No Christmas!
  • No stables!
  • No shepherds!
  • No wise men!
  • No angels!
  • No stars!
  • No baby!
John is on a mission to help us understand 3 things…
1.      Where Jesus comes from: “In the beginning was the word and the word was with God and He was
          with God in the beginning (John 1:1-2).” John wants us to be clear. From the beginning there was a
          God and Jesus was with God from the beginning.
2.      The signs that point to Jesus… It is not about the miracles. For John, everything miraculous was
          done so that we would believe that He is the Son of God. It starts at the baptism of Jesus when
          John the Baptist reports… “I saw the Spirit descending from heaven like a dove, and it remained on
          him (John 1:32).”These things that Jesus has done, John tells us, are the ‘true signs.’ For it is in
          Jesus that God has summed up all that God has to say… “Speaking to us in the only way we could
          truly understand – by becoming one of us.”[2]
3.      And finally, it is the gospel writers mission… to help us understand exactly what we must do to
          receive him. He lays out the signs and shows us the way over and over again that we too would find
          our way in.
          That being said… Let’s remember how this chapter began… First, for the disciples, Jesus instructs them to feed the 5,000 – but they don’t know how, nor do they know how Jesus will… Then came the people. They begin as seekers of Jesus – They follow him, watch him feed them all, ignore the miracle and go searching after things that will perish. When Jesus rejects their overture they ask Him, what kind of work they can do so that they will always eat the food Jesus provides.
          And finally, there’s Jesus. He begins by offering the people what they need for the moment so that they will see what’s possible with God. When the crowd doesn’t understand, he goes deeper, sharing with all that He is the bread of life who provides the living water… Those who believe in Him will never hunger nor thirst.
          The crowd still does not understand. Instead of drawing them in closer, they become more confused and begin to reject him. Most teachers would try to simplify the lesson being taught, make it easier to understand and comprehend but, Jesus does not. He pushes on…
          This is difficult to digest. The crowd responds. “How is it that Joseph’s son has come down from heaven (6:35, 41)?” No one has ever made this claim… This is Jesus is of Nazareth, we’ve know him as a child!
          The people recoil but, is still does not stop Jesus. He says to them, in essence, ‘you think that is hard to digest… keep listening!’ Not only have I come down from heaven as living bread but you must eat of my flesh and drink of my blood if you are to have life (6:51-53)!
          The people recoil, but Jesus just goes deeper. He doesn’t make concessions. He doesn’t change analogies or come up with something that is easier, nicer, or softer. He pushes harder.
Here’s the best that I have been able to understand…
 
1.       There is no room for logic. Jesus doesn’t always make sense.
2.       We must surrender control. Jesus calls us to do things which require us to walk without being
          able to see the next step.
3.       Jesus really doesn’t care how we feel about this. Jesus does not care about popularity – Jesus cares
          about salvation – a way to live in this world without becoming of this world – a way to live our lives
          and in the process, never lose God nor God’s call to righteous.
4.       And because what Jesus calls us to is hard too believe, understand or comprehend, Jesus tells us
          right from the beginning, according to John, if you want to follow me – know God as I know God –
          and live eternally – you must, chew on me until I am fully digested and consumed by you.
 
          For Jesus, faith is like consumption. What Jesus has to offer us must be personally apportioned by each of us – individually – like each of us must consume food to thrive and live. This is his crucially of faith.[3]
          John wants us to know, that what Jesus has come to say is too important for Jesus to back down… water down… or hold back. There is too much at stake… this is what faith in Jesus Christ, the Son of God, looks like… Remember their questions… “How do we do the works of God?” this is his response… You must consume me… such that in me, you live and breathe and have your being!
          So then, there is only one question left… What would make you leave Jesus? Most normal people hear these words and they take off. Some others stick around to see if he is serious or if he’s going to change his mind, clean it up, explain it further. But he does not and eventually, they too leave. Even the disciples, by the end of this discourse, talk amongst themselves… “This teaching is hard to accept (6:60).”
          Jesus is offensive to most. His teachings are hard and the way of life is even harder. What would make you leave Jesus? Jesus calls us to turn more and more of our life over to Him. Jesus never ever chooses the easy route or the one most people will understand. What would make you leave Jesus? His way is the sacrificial way. Loving people, yes, but with God as our first love… Giving everything we are and will be over to a God who can see what we cannot. A God who is willing to suffer that goodness and majesty will reign. What would make you leave Jesus?
          If glory in this world is what you seek… If comfort and ease is what you desire… If know where you will end up is a requirement… Then you have to consider the question so you might as well know it now… What would make you leave Jesus?
          Before you make up your mind I want to give you one last piece of information. I want you to be informed. If you stick with Jesus – no matter what – Jesus will stick with you! Your parents might not. Your brother or your sister might not. The one you gave your heart too might not. The preacher or the pastor might not. Your boss might not. BUT JESUS WILL!
          In the final verses, Jesus asks the disciples if they want to leave him too (v.67). Peter speaks up… “Lord, to whom can we go? You [and you alone] have the words [and the path] to eternal life. We have come to believe (v.68-69).”
          Once you have known Jesus – His goodness and His love… Once you have known Jesus as your comfort and guide as you walk through the valley of the shadow of death… Once you have known Jesus and experienced for yourself the power of His salvation… You will join with the disciples… the ones who have passed on their faith… And answer as they did… Lord, there is no other to whom we can go!
          You’ve been reminded of the Gospel of Jesus Christ. Let’s make it matter. Amen.
                     
 

[1]John, Introduction, NIV Student Bible, p. 927.
[2]Ibid.
[3]John, New Testament Commentary. (Presby Office)